autocephaly

简明释义

英[ˌɔːtəˈsɛfəli]美[ˌɔːtəˈsɛfəli]

n. 自治，独立

英英释义

单词用法

同义词

反义词

例句

1.On mother side: understanding and autocephaly showed positive correlation, stern punishment, refusal disaffirm and disquiet showed positive correlation.

母亲方面：关心理解与子女的独立性呈正相关，拒绝否认和惩罚严厉与子女的忧虑性呈正相关。

2.On mother side: understanding and autocephaly showed positive correlation, stern punishment, refusal disaffirm and disquiet showed positive correlation.

母亲方面：关心理解与子女的独立性呈正相关，拒绝否认和惩罚严厉与子女的忧虑性呈正相关。

3.The Orthodox Church in Ukraine declared its own autocephaly, meaning it would govern itself independently.

乌克兰东正教会宣布了自己的自立，这意味着它将独立管理自己。

4.The granting of autocephaly to a church can often lead to political tensions within the region.

授予教会自立通常会导致该地区的政治紧张局势。

5.Many Orthodox Christians believe that autocephaly is essential for the integrity of their faith.

许多东正教徒认为，自立对他们信仰的完整性至关重要。

6.The process of achieving autocephaly can take several years of negotiations and discussions.

实现自立的过程可能需要数年的谈判和讨论。

7.The council voted overwhelmingly in favor of granting autocephaly to the local church.

会议以压倒性多数投票支持授予当地教会自立。

作文

In the realm of religious governance, the term autocephaly holds significant importance, particularly within the context of Eastern Orthodox Christianity. It refers to a church's independence and self-governance, where a particular church has the authority to manage its own affairs without external interference from a higher ecclesiastical authority. This concept is crucial for understanding the structure and functioning of various Orthodox churches around the world. The origins of autocephaly can be traced back to the early Christian communities, where local churches were established in different regions. Over time, as these communities grew, they sought to establish their own leadership structures that would reflect their unique cultural and spiritual needs. The notion of autocephaly allowed these churches to operate independently while still maintaining a connection to the larger Orthodox tradition. One of the most notable examples of autocephaly in action is the case of the Orthodox Church in America (OCA). Established in the 20th century, the OCA was granted autocephaly by the Russian Orthodox Church. This recognition allowed the OCA to govern itself, appoint its own bishops, and make decisions regarding its internal affairs without needing approval from the Russian hierarchy. This autonomy has enabled the OCA to address the specific needs of its American congregations, fostering a sense of identity and community among its members. However, the granting of autocephaly is not always straightforward and can lead to tensions within the Orthodox community. For instance, the Ukrainian Orthodox Church's quest for autocephaly has been a contentious issue. Following the 2014 political upheaval in Ukraine, the desire for a fully independent Ukrainian Orthodox Church gained momentum. In 2018, the Ecumenical Patriarchate of Constantinople granted autocephaly to the Orthodox Church of Ukraine, a move that was met with strong opposition from the Russian Orthodox Church. This situation highlights the complexities involved in matters of church governance and the potential for conflict when issues of autonomy arise. The implications of autocephaly extend beyond administrative independence; they also touch upon issues of national identity and cultural expression. Many Orthodox communities view their church as a vital part of their national heritage. Thus, the pursuit of autocephaly can be seen as a way to assert cultural identity and resist foreign influence. This phenomenon is particularly evident in regions with a history of colonialism or foreign domination, where local churches seek to reclaim their autonomy as a means of cultural revival. In conclusion, the concept of autocephaly is a fundamental aspect of the governance of Orthodox churches, representing their independence and self-determination. While it allows for local adaptation and growth, it also raises questions about unity and authority within the broader Orthodox community. As the global landscape continues to evolve, the dialogue surrounding autocephaly will remain an essential topic for theologians and church leaders alike, reflecting the ongoing struggle for balance between autonomy and communion within the faith.

在宗教治理的领域，术语autocephaly具有重要意义，尤其是在东正教基督教的背景下。它指的是一个教会的独立性和自我管理能力，一个特定的教会有权管理自己的事务，而不受更高的教会权威的外部干扰。这个概念对于理解世界各地各种东正教教会的结构和运作至关重要。 autocephaly的起源可以追溯到早期基督教社区，当时在不同地区建立了地方教会。随着这些社区的发展，它们寻求建立自己的领导结构，以反映其独特的文化和精神需求。autocephaly的概念使这些教会能够独立运作，同时保持与更大东正教传统的联系。 一个最显著的例子是美国东正教会（OCA）的案例。OCA成立于20世纪，获得了俄罗斯东正教会的autocephaly。这一认可使OCA能够自我管理，任命自己的主教，并就内部事务做出决定，而无需俄罗斯教会的批准。这种自主权使OCA能够满足其美国会众的特定需求，促进了成员之间的身份认同和社区感。 然而，授予autocephaly并非总是简单明了的，可能导致东正教共同体内部的紧张关系。例如，乌克兰东正教会争取autocephaly的问题一直是一个有争议的话题。随着2014年乌克兰政治动荡，寻求完全独立的乌克兰东正教会的愿望不断增强。2018年，君士坦丁堡普世牧首授予乌克兰东正教会autocephaly，这一举动遭到了俄罗斯东正教会的强烈反对。这种情况突显了教会治理问题的复杂性，以及当自主权问题出现时可能引发的冲突。 autocephaly的影响不仅仅局限于行政独立；它还涉及国家身份和文化表达的问题。许多东正教社区将其教会视为国家遗产的重要组成部分。因此，追求autocephaly可以被视为一种主张文化身份和抵制外国影响的方式。这一现象在有殖民主义或外国统治历史的地区尤为明显，当地教会寻求恢复其自主权作为文化复兴的手段。 总之，autocephaly的概念是东正教教会治理的基本方面，代表着它们的独立性和自我决策能力。虽然它允许地方适应和发展，但也提出了关于团结和权威的问题，涉及更广泛的东正教共同体。随着全球形势的不断演变，围绕autocephaly的对话将继续成为神学家和教会领袖的重要议题，反映出信仰中自主权与共融之间持续的平衡斗争。