cangue

简明释义

英[kæŋ]美[kæŋ]

n. 枷（中国古代刑具）

英英释义

单词用法

同义词

反义词

例句

1.If we've forgotten considering and given up quiet selfhood, then Shouting, roaring, dealing and speculating can't remove the shackle and cangue of a period.

忘却了思考、放弃了平淡的自我，那么高喊、咆哮、交易和炒作将无法改变一段岁月的桎梏和枷锁。

2.If we've forgotten considering and given up quiet selfhood, then Shouting, roaring, dealing and speculating can't remove the shackle and cangue of a period.

忘却了思考、放弃了平淡的自我，那么高喊、咆哮、交易和炒作将无法改变一段岁月的桎梏和枷锁。

3.For serious offences, use is made of the pillory as well as of the cangue, which latter is a heavy square wooden board round the neck.

对严重违法者，既使用颈枷也使用手铐。 颈枷是戴在脖子上的一块沉重的方木块。

4.Carry cangue Bridge: where traitor was put on cangue.

背枷桥——这是从前给叛逆者上枷锁的地方。

5.The prisoner was sentenced to wear a cangue, a wooden frame that restricted his movement.

囚犯被判处佩戴枷锁，一种限制他行动的木制框架。

6.In ancient China, a cangue was often used as a form of public humiliation.

在古代中国，枷锁常被用作一种公开羞辱的方式。

7.He felt like a walking cangue after being scolded in front of everyone.

在众人面前被训斥后，他感觉自己就像一个行走的枷锁。

8.The cangue was a symbol of shame and punishment in the community.

在社区中，枷锁是耻辱和惩罚的象征。

9.To him, wearing the cangue was worse than any physical pain.

对他来说，戴上枷锁比任何身体上的疼痛都要糟糕。

作文

The concept of punishment has evolved significantly over the centuries. In ancient times, societies often resorted to physical forms of punishment to maintain order and discipline. One such form was the use of a device known as a cangue (枷锁), which was a wooden frame that confined the head and arms of an offender. This method of punishment was not only intended to inflict pain but also to publicly humiliate the individual, serving as a deterrent to others. The cangue was typically used in various Asian cultures, particularly in China, where it became a symbol of shame and disgrace. The cangue was designed to be worn around the neck, with openings for the head and arms, making it difficult for the person to move freely. This restriction was meant to signify the loss of freedom and to remind society of the consequences of wrongdoing. It was common for individuals sentenced to wear the cangue to be displayed in public places, where they would endure the stares and jeers of passersby. Such public humiliation was a powerful tool for enforcing social norms and expectations. As we examine the historical context of the cangue, it becomes clear that its purpose extended beyond mere punishment. It was a reflection of the values and beliefs of the society that employed it. In many cases, the cangue served as a reminder of the importance of maintaining harmony and order within the community. Offenders were not only punished for their actions but were also seen as having disrupted the social fabric, necessitating a public demonstration of their guilt. In modern times, the use of the cangue has been largely abandoned in favor of more humane forms of punishment. However, the legacy of such practices lingers in our legal systems and societal attitudes towards crime and punishment. Today, we still grapple with issues of public shaming and the consequences of one's actions in the digital age, where social media can serve as a modern-day equivalent of the cangue. Individuals can find themselves subject to public scrutiny and judgment, often without a fair trial or due process. The evolution of punishment from the days of the cangue to contemporary practices raises important questions about justice and morality. Are we, as a society, still inclined to publicly shame those who err? How do we balance the need for accountability with the principles of rehabilitation and forgiveness? These questions challenge us to reflect on our values and the ways in which we address wrongdoing. In conclusion, while the cangue may no longer be a prevalent form of punishment, its historical significance offers valuable insights into our understanding of justice and societal norms. By studying such practices, we can better appreciate the complexities of human behavior and the ongoing struggle to create a fair and just society. As we move forward, it is crucial to learn from the past and strive for a system that emphasizes rehabilitation over punishment, ensuring that we do not repeat the mistakes of history.

惩罚的概念在几个世纪中发生了显著变化。在古代，社会常常采取身体惩罚的方式来维持秩序和纪律。其中一种形式是使用一种叫做cangue（枷锁）的装置，它是一个木制框架，用于限制罪犯的头部和手臂。这种惩罚方法不仅旨在造成疼痛，还旨在公开羞辱个人，从而对他人形成威慑。cangue通常用于各种亚洲文化中，尤其是在中国，它成为耻辱和羞愧的象征。 cangue被设计成可以挂在脖子上，头部和手臂有开口，使得佩戴者难以自由移动。这种限制旨在象征自由的丧失，并提醒社会不当行为的后果。被判处佩戴cangue的人通常会在公共场所展示，他们会承受路人的目光和嘲笑。这种公开的羞辱是强有力的工具，用于执行社会规范和期望。 当我们审视cangue的历史背景时，显然其目的超出了单纯的惩罚。它反映了施行该惩罚的社会的价值观和信仰。在许多情况下，cangue不仅是对行为的惩罚，还是对破坏社会和谐和秩序的提醒。罪犯不仅因其行为受到惩罚，还被视为扰乱了社会结构，因此需要公开展示他们的罪行。 在现代，cangue的使用基本上被更人道的惩罚方式所取代。然而，这种做法的遗产在我们的法律体系和社会对待犯罪及惩罚的态度中依然存在。今天，我们仍在努力处理公众羞辱的问题，以及在数字时代中，一个人的行为后果如何在社交媒体上成为现代cangue的等价物。个人可能会遭受公众的审视和评判，常常没有公平的审判或正当程序。 从cangue时代到当代惩罚实践的演变，引发了关于正义和道德的重要问题。作为社会的我们，是否仍倾向于公开羞辱那些犯错的人？我们如何平衡问责的需求与康复和宽恕的原则？这些问题挑战我们反思我们的价值观以及我们如何处理不当行为。 总之，尽管cangue可能不再是普遍的惩罚形式，但其历史意义为我们理解正义和社会规范提供了宝贵的见解。通过研究这些做法，我们可以更好地欣赏人类行为的复杂性，以及创建一个公平和公正社会的持续斗争。随着我们向前发展，学习历史教训并努力建立一个强调康复而非惩罚的系统至关重要，以确保我们不重蹈历史的覆辙。