evildoer

简明释义

英[ˈiːvlˈduːə(r)]美[ˈiːvlˌduːər]

n. 为恶者；做坏事的人

复 数 e v i l d o e r s

英英释义

单词用法

同义词

反义词

例句

1.Pet. 4:15 For let none of you suffer as a murderer or a thief or an evildoer or as a meddler into others' affairs;

彼前四15 你们中间却不可有人因为是杀人的、或偷窃的、作恶的、或好管闲事的而受苦。

2.The Lord shall repay the evildoer according to his wickedness.

耶和华会照着恶人所作的恶来报应他。

3.He keeps on calling to the evildoer, "Now you'll be found out!"

他不停地向作恶的人喊道：“你现在就要被发现了！”

4.Every morning I will put to silence all the wicked in the land; I will cut off every evildoer from the city of the Lord.

我每日早晨，要灭绝国中所有的恶人。好把一切作孽的，从耶和华的城里剪除。

5.Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly.

所以，主必不喜悦他们的少年人，也不怜恤他们的孤儿寡妇。因为各人是亵渎的，是行恶的，并且各人的口都说愚妄的话。

6.Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly.

所以，主必不喜悦他们的少年人，也不怜恤他们的孤儿寡妇。因为各人是亵渎的，是行恶的，并且各人的口都说愚妄的话。

7.Great God explained that the flames of love are like their immortality, evildoer.

烽火大神的解释是爱之者欲其永生，妖孽。

8.The upright man hates lying words but the evildoer slanders and defames.

义人憎恶谎言，恶人令人可憎可恶。

9.The hero vowed to protect the innocent from any evildoer.

这个英雄发誓要保护无辜者免受任何恶徒的伤害。

10.In the story, the evildoer plotted to take over the kingdom.

在这个故事中，恶徒策划夺取王国。

11.The detective was determined to catch the evildoer responsible for the crime spree.

侦探决心抓住负责这场犯罪狂潮的恶徒。

12.Every town has its share of evildoers, but the community stands united against them.

每个城镇都有它的恶徒，但社区团结一致抵抗他们。

13.The villain in the movie is a classic evildoer who seeks revenge.

电影中的反派是一个经典的恶徒，寻求复仇。

作文

In a world filled with complexities, the concept of an evildoer (作恶者) often emerges in discussions about morality and ethics. The term refers to individuals who engage in harmful actions, deliberately causing suffering or injustice to others. Understanding the nature of an evildoer is crucial as it helps us navigate our moral landscape and respond appropriately to wrongdoing. Historically, literature and folklore have depicted evildoers (作恶者) as villains whose actions serve as cautionary tales. Characters like Shakespeare's Iago or the wicked queen from Snow White exemplify how these figures embody malice and treachery. Their stories remind us that evil can manifest in various forms, whether through betrayal, greed, or cruelty. These narratives not only entertain but also provoke thought about the darker aspects of human nature. In contemporary society, the term evildoer (作恶者) can refer to anyone who commits acts of violence, fraud, or exploitation. For instance, those who engage in human trafficking or cybercrime are often labeled as evildoers (作恶者), highlighting the severity of their actions. The impact of such individuals extends beyond their immediate victims; they create a ripple effect that can destabilize communities and societies. One of the most troubling aspects of identifying evildoers (作恶者) is the question of intent. Not all harmful actions stem from malicious intent. Some may arise from ignorance or desperation, complicating our understanding of morality. This ambiguity challenges us to consider the broader context of an evildoer's (作恶者) actions. Are they products of their environment, or do they possess an inherent tendency towards evil? This debate is crucial in fields such as criminal justice and psychology, where understanding motivation can lead to more effective interventions. Moreover, the label of evildoer (作恶者) carries significant weight in social discourse. It can serve to unify communities against a common enemy, fostering solidarity among those who oppose injustice. However, it can also lead to stigmatization and dehumanization, where individuals labeled as evildoers (作恶者) are stripped of their humanity. This dichotomy raises ethical questions about forgiveness, rehabilitation, and the potential for change. In addressing the presence of evildoers (作恶者) in our lives, we must also reflect on our own actions. The capacity for wrongdoing exists within all of us, and acknowledging this fact is essential for cultivating empathy and understanding. Instead of simply condemning evildoers (作恶者), we should strive to understand the underlying causes of their behavior. Education, compassion, and support systems can play pivotal roles in preventing individuals from becoming evildoers (作恶者) in the first place. In conclusion, the term evildoer (作恶者) encompasses a range of behaviors and motivations that challenge our understanding of morality. By engaging with this concept critically, we can foster a more nuanced perspective on good and evil. Ultimately, it is our responsibility to confront the existence of evildoers (作恶者) in society while also working towards a more compassionate world that addresses the root causes of harm. Only then can we hope to reduce the prevalence of evildoers (作恶者) and promote a culture of kindness and justice.

在一个充满复杂性的世界中，evildoer（作恶者）这一概念常常出现在关于道德和伦理的讨论中。这个词指的是那些从事有害行为、故意给他人带来痛苦或不公正的人。理解evildoer的本质至关重要，因为这帮助我们导航道德的领域，并适当地回应错误。 历史上，文学和民间传说将evildoers（作恶者）描绘为反派角色，他们的行为作为警示故事。像莎士比亚的伊阿古或白雪公主中的邪恶女王这样的角色，体现了这些人物的恶意和背叛。他们的故事不仅娱乐，也引发了对人性阴暗面的思考。 在当代社会，evildoer（作恶者）一词可以指任何实施暴力、欺诈或剥削行为的人。例如，那些参与人口贩卖或网络犯罪的人通常被称为evildoers（作恶者），突显了他们行为的严重性。这些个人的影响超出了他们直接受害者的范围；他们创造的涟漪效应可能会破坏社区和社会的稳定。 识别evildoers（作恶者）的一个最令人不安的方面是意图的问题。并非所有有害行为都源于恶意。有些可能源于无知或绝望，这使我们对道德的理解变得复杂。这种模糊性挑战我们考虑evildoer（作恶者）行为的更广泛背景。他们是环境的产物，还是天生倾向于邪恶？这个辩论在刑事司法和心理学等领域至关重要，在这些领域，理解动机可以导致更有效的干预。 此外，evildoer（作恶者）这一标签在社会话语中具有重要意义。它可以作为团结社区抵制共同敌人的手段，促进那些反对不公正的人之间的团结。然而，它也可能导致污名化和非人化，被标记为evildoers（作恶者）的人被剥夺了人性。这种二元性提出了关于宽恕、康复和改变潜力的伦理问题。 在应对我们生活中evildoers（作恶者）的存在时，我们还必须反思自己的行为。错误的能力存在于我们每个人身上，承认这一事实对于培养同情心和理解至关重要。与其简单地谴责evildoers（作恶者），我们应该努力理解其行为的根本原因。教育、同情和支持系统可以在防止个体首先成为evildoers（作恶者）方面发挥关键作用。 总之，evildoer（作恶者）一词涵盖了一系列挑战我们道德理解的行为和动机。通过批判性地参与这一概念，我们可以培养对善与恶的更细致的看法。最终，我们有责任面对社会中evildoers（作恶者）的存在，同时努力朝着一个更加富有同情心的世界迈进，解决伤害的根本原因。只有这样，我们才能希望减少evildoers（作恶者）的普遍存在，并促进一种善良和正义的文化。