kuru

简明释义

英[ˈkʊruː]美[ˈkuːruː]

n. 新几内亚震颤病；苦鲁病

n. （Kuru）人名；（土、芬、印、瑞典）库鲁；（日）久留（名）

英英释义

单词用法

同义词

反义词

例句

1.Simon Mead of the British prion research centre at University College London says the discovery of an "anti-kuru" gene is the most clear-cut evidence yet of human evolution in action.

伦敦大学学院下属英国朊病毒研究中心的西蒙·米德表示，抗库鲁病基因的发现，是人类还在不断进化最有说服力的证据。

2.Simon Mead of the British prion research centre at University College London says the discovery of an "anti-kuru" gene is the most clear-cut evidence yet of human evolution in action.

伦敦大学学院下属英国朊病毒研究中心的西蒙·米德表示，抗库鲁病基因的发现，是人类还在不断进化最有说服力的证据。

3.Reuse is highly encouraged in Kamikatsu - they have a local kuru-kuru shop where residents can exchange used items with new things at no extra cost.

上胜町特别鼓励居民重复使用物品——当地设有kuru - kuru商店，人们可以以旧换新，而无需支付额外费用。

4.Then bhisma the valiant grandsire of the kuru dynasty roaring like a lion blew his conch shell very loudly for increasing duryodhana's cheerfulness.

然后彼斯玛，库茹王朝伟大英勇的祖父，响亮地吹起了他的螺号，就像狮子在怒吼，使杜尧哈那欢腾雀跃。

5.Prions cause a number of fatal diseases such as mad cow disease in cattle, scrapie in sheep and kuru and Creutzfeldt-Jakob disease (CJD) in humans.

朊病毒是一种畸形的蛋白质，导致一些致命的疾病：如疯牛病，羊痒病，人类库鲁和克雅氏病(CJD, vCJD)。

6.I need to kuru my report by tomorrow.

我需要在明天之前完成我的报告。

7.Can you kuru the meeting for this afternoon?

你能安排今天下午的会议吗？

8.She promised to kuru the project by the end of the month.

她承诺在月底前完成这个项目。

9.We need to kuru the budget before the presentation.

我们需要在演示之前整理预算。

10.He is trying to kuru his homework before dinner.

他正在努力在晚餐前完成作业。

作文

Kuru is a fascinating and tragic example of how cultural practices can lead to severe health consequences. This neurological disease, which was once prevalent among the Fore people of Papua New Guinea, is caused by prion proteins that lead to brain damage. The term 'kuru' itself means 'to shake' in the Fore language, reflecting one of the most notable symptoms of this disease: uncontrollable tremors. In the mid-20th century, kuru became widely known when anthropologists studied the Fore tribe's unique funeral rituals, which involved the consumption of the deceased's brain as an act of mourning and respect. Unfortunately, this practice facilitated the transmission of the disease from one individual to another. As more people consumed infected tissues, the incidence of kuru rose sharply, leading to devastating effects on the population. The symptoms of kuru include not only tremors but also difficulty walking, loss of coordination, and eventually, death. The progression of the disease is slow, often taking years to manifest after initial exposure to the prions. This delayed onset made it challenging for the Fore people to connect their cultural practices with the development of kuru. It wasn't until the late 1950s that researchers began to understand the link between these rituals and the disease. The story of kuru serves as a poignant reminder of the impact that cultural beliefs and practices can have on health. It highlights the importance of public health education and the need to respect cultural traditions while also addressing the potential risks associated with them. As the Fore people gradually abandoned their cannibalistic practices, the incidence of kuru decreased significantly. Today, kuru is considered a rare disease, largely eradicated due to changes in cultural behavior. The study of kuru has also contributed to the broader understanding of prion diseases, which include other conditions such as Creutzfeldt-Jakob disease and BSE (bovine spongiform encephalopathy). Researchers continue to investigate the mechanisms behind these diseases, hoping to develop effective treatments and preventive measures. In conclusion, the story of kuru is not just about a disease; it is a complex interplay of culture, health, and science. It teaches us valuable lessons about the consequences of our actions and the importance of adapting cultural practices to safeguard our health. By learning from the past, we can strive to create a healthier future for all communities, respecting their traditions while ensuring their safety from diseases like kuru.

Kuru是一个迷人而悲惨的例子，展示了文化习俗如何导致严重的健康后果。这种神经系统疾病曾在巴布亚新几内亚的Fore人中流行，是由朊病毒蛋白引起的，导致大脑损伤。‘kuru’这个词在Fore语言中意味着‘颤抖’，反映了这种疾病最显著的症状之一：无法控制的颤抖。在20世纪中叶，当人类学家研究Fore部落独特的葬礼仪式时，kuru变得广为人知，这些仪式包括将死者的大脑作为哀悼和尊重的行为进行消费。不幸的是，这种做法促进了疾病从一个个体传播到另一个个体。随着越来越多的人消费感染的组织，kuru的发生率急剧上升，导致对人口的毁灭性影响。kuru的症状不仅包括颤抖，还包括行走困难、失去协调能力，最终导致死亡。该疾病的进展缓慢，通常在首次接触朊病毒后需要数年才能表现出来。这种延迟发作使Fore人难以将他们的文化习俗与kuru的发展联系起来。直到20世纪50年代末，研究人员才开始了解这些仪式与该疾病之间的联系。kuru的故事是文化信仰和实践对健康影响的重要提醒。它突显了公共卫生教育的重要性，以及在解决潜在风险的同时尊重文化传统的必要性。随着Fore人逐渐放弃食人习俗，kuru的发生率显著下降。如今，kuru被认为是一种罕见疾病，主要由于文化行为的变化而消失。kuru的研究也为更广泛理解朊病毒疾病做出了贡献，这些疾病包括其他病症，如克雅氏病和BSE（牛海绵状脑病）。研究人员继续研究这些疾病背后的机制，希望开发有效的治疗和预防措施。总之，kuru的故事不仅仅是关于一种疾病；它是文化、健康和科学之间复杂的相互作用。它教会我们关于我们行为后果的重要课程，以及适应文化习俗以保护我们健康的重要性。通过从过去学习，我们可以努力为所有社区创造一个更健康的未来，尊重他们的传统，同时确保他们免受像kuru这样的疾病的侵害。